* The letters are the best idea here, an
almost unparsable confluence of intentionality and randomness. For
example, alphabetical order is random...unless you invite your entire
family to come in about 1/2 of the way through to correct every
erroneous idea proposed by the commentators so far. The letter scheme
also allows access to a wide range of different types of responses that
top on a number of different facets - which is to say, albeit vaguely,
that Kotting makes his project ambitious and huge without even having
to do most of the writing. But surely he must have had some idea what
would happen.
* It's curious how many of the writers have the same idea of who
Kotting's dad "must" have been - "sensitive" and "unconventional" keep
coming up, as if the death of a parent is automatic occasion for
presuming that they must have been, in their own way, quite special.
There's a second, rather conventional myth here - that most '50s/'60s
dads, behind their gruff exteriors, really just wanted to reach out but
felt constricted by societal mores. Only his family knows that he was,
in fact, a bit of a bastard, and they don't hesitate to say so.
* The roll call of the letters brings up a whole special sub-culture of
"filmmakers" who presumably know each other, who I don't know. I didn't
have the time to look up whether they were more art museum masters (as
I suspect) or maybe just more prominent in the UK, but between that and
the constant, somewhat idolatrous quoting of E.M. Cioran (who I had to
look up), I'm reminded that whole worlds of reference and deep meaning
can be constructed out of people I've never even dreamed of. I imagine
this is how some people feel about my bizarre recall of trivial
directors and bands. I *did* enjoy the Bela Tarr shout-out though, even
if the analogy regarding the function of the whale is misguided in my
opinion. Werckmeister Harmonies
rulez. etc.
Out
Of Sheer Rage: Wrestling with D.H. Lawrence - Geoff Dyer - This book is
awesome. E-mail snippets:
* Forget Iain Sinclair; the constant nervous repetition of the same
phrases not only exactly captures the feeling of self-loathing
procrastination, it's the real "prose poetry." Dyer re-arranges his
thoughts in so many self-deprecating ways that he almost outdoes Dave
Eggers' intro to A Heartbreaking
Work Of Staggering Genius. Although he handily outdoes that book
as a whole.
* In similar neurotic terrain, I'm reminded of some reviewers'
complaints about Adaptation
that the parts that stuck to the book were so good that why do we need
to see this neurotic Charlie Kaufman nonsense? I think Dyer exercises
these liberties because in an odd way they get to what Lawrence really,
at the end of the day, means to him, which is always (to me, anyway)
one of the most persuasive arguments for why something ought to be read.
* I'm impressed by Dyer's unfashionable willingness to make sweeping
statements about entire countries and ethnicities. I suppose this will
raise some hackles in class discussion tomorrow - cf. stereotyping and
racism, I guess - but most people form impressions of the countries
they travel in somehow, and I definitely noticed (when I was in Sicily)
some mild unhappiness in myself whenever I saw Italians "acting like
Italians," as Dyer constantly does. Besides, most of the injunctions
against stereotyping seem to result in noting that every culture has
different people, many of whom hold many liberal values that whoever
the speaker is seems to treasure in himself. I'm increasingly in favor
of respecting and acknowledging the otherness of different cultures
rather than trying to persuade ourselves that we're really all alike. I
may be a bit influenced in this by Momus' blogging about the Japanese.
* I can't tell how Dyer decides that Barthes is worth his time but
Kristeva isn't. I know that I agree with him for reasons of sheer
readability, but it's not exactly laid out, unless I missed something.
The
Winshaw Legacy -
Jonathan Coe - I ended up writing a 20-page paper about this
one, although much of what I wrote was admittedly specious theoretical
game-playing. Shallow fun that thinks it's meaningful — this book, I
mean. E-mail snippets:
* The best book we've red all semester yet, displacing The Beach, though they're both
equally shallow in what they're "about" in the big broad sense and
equally strong on narrative prowess. Plus Coe has the big, ambitious
frame of high and low references to draw upon that makes him seem like
one of those omnivorous authors that always impress me. I was wondering
if the name "Owen" would pay off eventually with an Agatha Christie
reference, and sure enough. Although he does forget to mention that
"U.N. Owen" is..."Unknown"! Oh well.
* Impressively po-mo structure, some of the most convoluted I've ever
seen really: all the thoughts and motivations are sincere, but the
narrative is advanced in almost Mobius-loops, even making key
revelations through footnotes (such as revealing which of the two
publishing companies will publish the Winshaw chronicle, in the process
revealing at least that it's finished before we get there in narrative
real-time - or so it seems). And it would
probably take a good 5 pages to keep track of similar revelations. Also
impressive: the fact that, even after the last 2 pages reveal whose
narrative voice is responsible for the prologue, it's impossible to
tell "who" wrote large chunks of it. And the fake diary of Henry
("Mater and Pater" etc.) is astonishingly dead-on.
* Moving on to the actual content, at least briefly: is Coe
intentionally trying to parallel the rise of Saddam and Thatcher? It
certainly seems like they're each other's evil image, rising into
public consciousness at roughly the same time. Also unclear to the
extent on which Michael himself is meant to represent England -
promising for a while, falls into a listless stupor in the '80s thanks
to Ms. Thatcher's iron grip. I will ask these questions in class while
leading discussion and see if they lead to a deadly silence. [Lord, did
they ever.] Also I'm
curious why people - or at least the review blurbs - classify this as
"comedy." Sees far too strident for that.
Transmission - Hari Kunzru - Note: everyone
should read this. It's short, sharp, well-written, and hits its
satirical targets; exhilarating, in short. It's also readily available
at used bookstores in cheap, unsold hardback editions. What's not to
love? E-mail snippets:
* Kunzru avoids the kind of Indianized English that I've read a lot of
in e.g. H.R.F. Keating's Inspector Ghote series; the syntactical
differences between his American and Indian characters are a lot
subtler and harder to pin down; I just know no one here uses awkward,
retro Anglicized phrases here. It's also not a post-colonial novel in
any obvious sense, which is kind of a relief.
* Kunzru is also the only person I'm aware of so far to not just make
fun of business-book language, but to make his characters' interior
thoughts use it. Guy Smith is an ingenious creation; rather than just
making fun of business-world inanities, Kunzru creates someone who
actually kind of believes the generalities he peddles.
* Metaphors like "disaster, like an overweight suburbanite in front of
a workout video, followed every step" probably would incur the wrath of
old-school writers for being frivolous, but it makes sense to me:
linking things that people actually think about everyday to the prose
rather than forcing us into the tortured "literary" frame of reference
of an overread pedant. Maybe I'm just in a bad mood.
Rodinsky's
Room - Rachel
Lichtenstein, Iain Sinclair - couldn't stand it, never even
intended to finish it. I hate Iain Sinclair. E-mail snippets:
* Just personally, I'm Jewish and have always kept in mind Kirk
Douglas' valuable injunction: "The one true advantage of being Jewish
is that you can be anti-Semitic without guilt." That's pretty much my
attitude, and I find something creepy about Jewish people who devote
all their time and energy to studying aspects of Judaism. When
Lichtenstein goes to visit Bella for the first time and is confronted
with Chinese teens measuring out coke in the elevator, I don't blame
her for not being particularly thrilled about it, but something in her
attitude seems to suggest that she's less mad that they're there than
that the Jews still aren't. Sinclair continually offers variations on
the suggestions that she's completing the work of the past, discovering
her heritage, etc., but to me it seems an awful lot like Lichtenstein
is rejecting the present on a certain level.
* That said, I preferred her segments to Mr. Sinclair. We've been
circling round his specter all semester, and the glimpses I got I
didn't like; it's not that he doesn't have any points, but that his
poetic (I suppose) writing makes it difficult sometimes to realize what
he's saying. He's also very much a theory-heavy academic; oddly, his
allegedly lyrical writing crosses the border back into parody of bad
academic writing, with all kinds of speculation as to, for example,
whether early morning workers who are photographed aren't deliberately
posing themselves for photography. I know what he's
saying - like the Heisenberg principle, taking photos of something we
don't see very often makes us suspect their veracity - but I wish he
would just say it, because the act of thinking about it and teasing it
out isn't actually particularly rewarding.
* I'm not sure what he brings to the table. Lichtenstein brings
information, he brings "meditations." Though I'm tempted to say that
they create a dialectic that points out the flaws in each other's
writing - she is, I must admit, kind of a wooden writer - I doubt that
was the intent.
In
The Wake Of A Deadad - Andrew Kotting - surprisingly
palatable art-book (i.e, I'm not selling it off, much to my own
surprise), though I still wonder who are all these "artists" and
"filmmakers" are, and if they just sit around in circle jerks all day.
E-mail snippets:
* The letters are the best idea here, an almost unparsable confluence
of intentionality and randomness. For example, the alphabet is
random...unless you invite your entire family to come in about 1/2 of
the way through to correct every erroneous idea proposed by the
commentators so far. The letter scheme also allows access to a wide
range of different types of responses that top on a number of different
facets - which is to say, albeit vaguely, that Kotting makes his
project ambitious and huge without even having to do most of the
writing. But surely he must have had some idea what would happen,
structuring the letters for maximal narrative effect.
* It's curious how many of the writers have the same idea of who
Kotting's dad "must" have been - "sensitive" and "unconventional" keep
coming up, as if the death of a parent is automatic occasion for
presuming that they must have been, in their own way, quite special.
There's a second, rather conventional myth here - that most '50s/'60s
dads, behind their gruff exteriors, really just wanted to reach out but
felt constricted by societal mores. Only his family knows that he was,
in fact, a bit of a bastard, and they don't hesitate to say so.
* The roll call of the letters brings up a whole special sub-culture of
"filmmakers" who presumably know each other, who I don't know. I didn't
have the time to look up whether they were more art museum masters (as
I suspect) or maybe just more prominent in the UK, but between that and
the constant, somewhat idolatrous quoting of E.M. Cioran (who I had to
look up), I'm reminded that whole worlds of reference and deep meaning
can be constructed out of people I've never even dreamed of. I imagine
this is how some people feel about my bizarre recall of (possibly)
trivial directors and bands. I *did* enjoy the Bela Tarr shout-out
though, even if the analogy regarding the function of the whale is
misguided in my opinion. Werckmeister
Harmonies rulez etc.
Out
Of Sheer Rage: Wrestling With D.H. Lawrence - Geoff Dyer - this is the other Great
Must-Read of the semester (along with Transmission).
E-mail snippets, much as I'd love to sit here and type out whole
passages:
* Forget Iain Sinclair; the constant nervous repetition of the same
phrases not only exactly captures the feeling of self-loathing
procrastination, it's the real "prose poetry." Dyer re-arranges his
thoughts in so many self-deprecating ways that he almost outdoes Dave
Eggers' intro to A Heartbreaking
Work Of Staggering Genius. Although he handily outdoes that book
as a whole.
* In similar neurotic terrain, I'm reminded of some reviewers'
complaints about Adaptation
that the parts that stuck to the book were so good that why do we need
to see this neurotic Charlie Kaufman nonsense? I think Dyer exercises
these liberties because in an odd way they get to what Lawrence really,
at the end of the day, means to him, which is always (to me, anyway)
one of the most persuasive arguments for why something ought to be read
[and possibly the only one; at bottom, isn't all criticism kind of a
form of justification of an arbitrary preference? Let's keep such
thoughts to ourselves].
* I'm impressed by Dyer's unfashionable willingness to make sweeping
statements about entire countries and ethnicities. I suppose this will
raise some hackles in class discussion tomorrow - cf. stereotyping and
racism, I guess - but most people form impressions of the countries
they travel in somehow, and I definitely noticed (when I was in Sicily)
some mild unhappiness in myself whenever I saw Italians "acting like
Italians," as Dyer constantly does. Besides, most of the injunctions
against stereotyping seem to result in noting that every culture has
different people, many of whom hold many liberal values that whoever
the speaker is seems to treasure in himself. I'm increasingly in favor
of respecting and acknowledging the otherness of different cultures
rather than trying to persuade ourselves that we're really all alike. I
may be a bit influenced in this by Momus' blogging about the Japanese.
* I can't tell how Dyer decides that Barthes is worth his time but
Kristeva isn't. I know that I agree with him for reasons of sheer
readability, but it's not exactly laid out, unless I missed something.
OK, OK, here's a passage: "However much you are enjoying a book you are
always flicking to the end, counting to see how many pages are left,
looking forward to the time when you can put the book down and have
done with it. At the back of our minds, however much we are enjoying a
book, we come to the end of it and some little voice is always saying,
'Thank Christ for that!'"
Now read it already.